死魂盒

电影看的人还挺多，弹幕也是飞的不停，所以总的来说，算的一部合格的恐怖片，没有音效的恐吓，而是大多情况下的剧情吸引，一步一步的吸引观众往下看，ct照片子的情节下，身体显现出的恶魔形象够吓人，另外，这也算的上是异灵电影，美国式的妖魔鬼怪，而且是根据真实事件改变的电影，尤其网上搜索出很多类似案件，也居然有驱魔，大开眼界。

与之前的驱魔类电影相比，除了少的可怜的几个特效镜头，貌似还与点创意之外，就很乏善可陈了。

女主角那么小，还要卖尖叫、卖表情、卖性感真是很难为她了，男主角与他离婚的老婆充当二逼配角，老婆新男友纯打酱油。。。

情节已很，编排老套，真不知道这电影出来的目的是搞什么啊？

所谓的真实事件也没什么劲爆的吸引力。。。。

弄的嘴里飞蛾子，难道是沉默羔羊里的野牛比尔附体了？

Maybe mischievous spirits do haunt this Jewish scroll cabinet, or maybe it's just another Web-spawned legend run wild.July 25, 2004|Leslie Gornstein | Special to The TimesA small wooden cabinet went up for auction on EBay. Inside were two locks of hair, one granite slab, one dried rosebud, one goblet, two wheat pennies, one candlestick and, allegedly, one "dibbuk," a kind of spirit popular in Yiddish folklore.The seller, a Missouri college student named Iosif Nietzke, described the container as a "haunted Jewish wine cabinet box" that had plagued several owners with rotten luck and a spate of bizarre paranormal stunts."We have definitely seen a tidal wave of 'bad luck,' " the seller wrote on EBay in the first week of February. "Most disturbingly, last Tuesday, my hair began to fall out. I'm in my early 20s and I just got a clean blood test back from the doctor's...."Within days, the box's opening bid of $1 jumped to $50; that value soon quadrupled. On Feb. 9, the box sold for $280 to a university museum curator named Jason Haxton.In the months after, the hype surrounding the wooden box has mushroomed. The Forward, a 107-year-old Jewish newspaper on the East Coast, ran a story about the box's sale and supposed otherworldly powers. Since then, the EBay auction page has logged more than 140,000 hits.At least five authors, one screenwriter and a documentary crew have sought up-close access, says Haxton, a 46-year-old father of two who also lives in Missouri. Rabbis, Orthodox Jews and Hebrew intellectuals have contacted Haxton, offering to crack the box's mysteries.Haxton says he's had to unlist his home number, change his e-mail address and erect a website, www.dibbukbox.com, just to field inquiries. He agreed to be interviewed only if he could add this request: Please, please, box fans, leave him alone.The strange case of the bogey in a box is threatening to become an urban legend as big as any ghostly hitchhiker, fried rat or stolen body part. In Chicago, Bull basketball fans have paused their online arguments over salary caps to post theories on what's in the box. Ditto with newsgroups usually dedicated to Subaru ownership or NASCAR tickets. In Long Island, a group of particularly dedicated ghost hunters has founded a Yahoo chat group dedicated solely to the box.All the while, dozens of Web surfers have e-mailed Haxton through his website, complaining of strange headaches, nightmares and other plagues."One person pleaded with me to get all images of the box off the Internet because they would provide an electronic portal for the spirit into every computer that visited the site," he says.Most often, discussions of dybbuks (as it is more commonly spelled) are accompanied by plenty of snorting skepticism -- "I think I'm going to put my haunted Game Cube on EBay," one Texan recently posted -- but the number of those fascinated with the little wooden box continues to climb.The reason, experts say, is tied to a witch's brew of trends and developments unique to the new millennium: A booming blog culture; a growing interest in Jewish mysticism, particularly cabala; and high-speed Internet connections that allow photos to be downloaded onto countless home computers.Dybbuks have haunted Yiddish folk tales since the dawn of Judaism's mystical movement in the latter half of the 16th century. "Dybbuk" literally means "an attachment, a cleaving to something"; a dybbuk is thought to be the spirit of a person who, instead of drifting into the next realm, sticks around and enters the bodies of living people."It's essentially a kook subject," muses Rabbi Eli Schochet, a professor of rabbinic thought at L.A.'s Academy for Jewish Religion, which trains rabbis and cantors. "But I could never say that it's impossible because, obviously, there's precedent for these things that are recorded in different religious traditions, including my own."The EBay auction page (still viewable on Haxton's website) claims to document experiences from two previous owners, told in the first person and pasted back to back in the item's description space.The tale, according to the site, began in fall 2001, when Oregon antiques collector and small-business owner Kevin Mannis discovered the box -- smaller than a case of beer, decorated with two metal plates in the shape of grape clusters -- at a neighborhood estate sale. (Mannis later told The Times he bought the box in 2000, but so much bad fortune befell him in that first year that he didn't want to tell potential buyers about it.)Mannis said the estate sale's host told him that the box had belonged to her 103-year-old grandmother, who had dubbed the cabinet a "dybbuk box" and warned her kids ... never to open it.Heedless of this spooky back story, Mannis bought the box and put it in the basement of his antiques business. A half-hour after the box arrived, the creepiness, as he describes it, began: While Mannis ran a few errands, a mysterious force apparently went berserk in his shop, cursing and smashing light bulbs and scaring a store clerk."When I got back to the shop, I went to investigate," Mannis says from his Oregon home. "I remember heading toward the back and walking into what I can only describe as a wall of scent. It smelled like jasmine flowers. You could take one more step and not smell a thing, and take a step backward and be surrounded by it again."Later, he says, when he gave the box to his mother as a gift, she suffered a stroke that temporarily left her unable to speak. She penned the tersely scrawled admonishment "hate gift" and Mannis has not discussed the object with her since, he says. The FBI then raided Mannis' shop, he says, hauling out loads of electronic equipment. He got his stuff back but says he never got an explanation for the raid. Add to his list of woes that he lost his shop lease and was a victim of identity theft."All of this stuff has an explanation that doesn't necessarily point to this box," Mannis muses. "But when you take everything together, it becomes such a weird coincidence."The 'curse' changes handsBY June 2003, Mannis had had enough and posted the box on EBay. The high bidder was Nietzke, who, for $140, got the box, contents and -- presumably -- its ectoplasmic squatter. (Repeated attempts to reach Nietzke have been unsuccessful.)Nietzke's alleged experiences, which are also posted on EBay -- included strange odors in his house, a bug infestation, malfunctioning electronic devices and "sort of like large, vertical, dark blurs in my peripheral vision."Haxton, the college museum director who collects religious paraphernalia, says by phone that he first heard about the box last year through a student employee at his museum -- who is also Nietzke's roommate.When Nietzke posted the box for sale, Haxton went for it. The day after it arrived in his office, Haxton says, "I woke up with my right eye looking like it had been poked." Other afflictions arrived, including fatigue, a metallic taste in his mouth and constant nasal congestion and a cough. Around the house, Haxton says he occasionally smells the signature odors of cat urine and flowers.Haxton has been aided by Rebecca Edery, an Orthodox Jewish bookkeeper who lives in Brooklyn and whose father studied cabala. It was Edery who helped uncover the purpose of the box. "The two doors on the outside open up just like the Holy Closet," or Aron HaKodesh, a receptacle for Torah scrolls, Edery says. "And I saw round, metal hoops on the inside of the doors that would hold scrolls. This particular size is used when going to comfort the family of the deceased."Edery says she is convinced the box was sacred and had been intentionally stuffed with some sort of spirit. "This was done deliberately, for a specific purpose." She believes that to put an end to the misfortunes, the box needs a formal Jewish burial involving a 10-man minyan, or prayer group.For his part, Haxton says he wants to follow the box back to its origins. Then, he says, he might create a replica and bury the original. "To me this is a historical puzzle," he says. "It came from somewhere. It was made for a reason. What is it and why is it?"Room for doubt on either sideResearchers and religious scholars say that, sure, the box contains items that could have served as fetishes or tokens to a family, Jewish or otherwise. Pennies and locks of hair fall under the common fetish territory, says Bill Ellis, a fetish researcher and American studies professor at Penn State University."It was not uncommon for people to hunt through their change and, when they found the birth date of a child, to put that aside as a life token of the child," Ellis says. "You also have two locks of hair. That is a very common tradition, especially for preserving a keepsake of a dead family member. These things would incorporate a memory or some part of a life spirit."But the tale also contains a parade of red flags that point to a possible hoax.For one thing, Schochet points out that most dybbuk tales have the ghost coming back to convey some sort of message, but "there is nothing to explain why this particular box is inhabited."Elliott Oring, an anthropology professor and folklore specialist at Cal State L.A., also has his doubts. "Go through [the story and] you will see areas that seem to require suspending critical functions. There is too much piling on of incidents.... Why wasn't it simply disposed of?"So if there's no proof a dybbuk exists, why is the box so fascinating?"We embrace such stories because they tap into our own fears and prejudices," says Allan S. Mott, author of "Urban Legends: Strange Stories Behind Modern Myths.""The dybbuk story taps into our belief that out in the world there is a supernatural evil that will attack anyone regardless of how good they are. They allow people to make some sense of a chaotic world."The story also benefits from the credibility lent to it by a mainstream site such as EBay, says Jan Harold Brunvand, author of the coming "Be Afraid, Be Very Afraid: The Book of Scary Urban Legends."But Brunvand sees a difference in the tale. "The length and detail of the story is unlike most urban legends," he says, "as is the supernatural angle and the first-person narrative. So I would not classify it as a 'normal' urban legend."Perhaps that leaves open a small window of credibility. After all, who doesn't like a good ghost story?"Of course, we realize we could most probably be dealing here with a very elaborate hoax," notes the Rev. Jim Willis, an Arizona minister and author of "The Religion Book: Places, Prophets, Saints and Seers." "I have to say that because I do have my academic reputation to uphold." But, he adds, "if you leave it at that, it takes all the fun away."As his words trail away, a huge picture in his office falls from the wall and crashes to the floor."This is weird," Willis says. "Have I just become a part of an urban legend?"

　　一个古老的盒子，会迷惑人心让人不自主想打开或靠近，打开的人会被里面的恶灵入侵，慢慢取代原宿主，把驱壳占为己有。

　　这个故事是以西方恶灵为元素主题的故事。

影片开头以一个中老年女人对一个写满古文盒子的恐惧想要毁掉它，最后被折断全身骨头的开场。

　　本以为这个女人死了，结果在影片的十分之二不到的地方，看到她被包成了木乃伊并惊恐地看着主角的小女儿抱着这个盒子。

这样感觉这个恶灵没邪恶到家，感觉不是纯粹的恶，可又做着恶灵的事，就像是“本能”而不是“刻意”　　因为是恶灵，所以做的事是恶灵才会做的。

　　整片故事围绕着“恶灵”却没有一个人死，唯一在影片最后死的人还是出车祸死的，虽然他当时拿着盒子，不过已经被封印，这只是编剧是一种手法，和恶灵没有关系。

　　所以，整片故事看下来没有太多的邪恶感，故事的开头也因为描述主角的婚姻和家庭情况，还有和两个女儿之间的关系而拖沓的太长，迟迟没有进入高潮，而整个故事的高潮也只有一个，就是最后驱赶恶灵父亲替女儿被侵入的过程，这个过程和画面还是比较刺激的，可前面就有点平淡了。

　　虽说故事的高潮一般都是留到最后的，可中间应该穿插一些小高潮，或峰回路转又突然跌入谷底，可是前面没有，前面只有铺垫铺垫再铺垫……　　介绍原由，发生过程，然后一个高潮，就没了。

结尾再来个美国式的开放型结局“永远不把故事说死”没有结局，也没有下文。

　　对于经常看恐怖、惊悚类电影的人来说“兴奋点”不高，可看度一般。

打发时间还是不错！

嗯嗯嗯（点头点头）

标题就已经够说明问题了吧o(︶︿︶)o 偶尔的恐怖气氛营造得还将就，驱魔部分较短。

看恐怖片还是得在空旷安静的地方才行，黑暗、凉飕飕的感觉，或者带个耳机。。。

1、影片最开始，一个老太太打开录音机听着音乐，拿起锤子走向一个奇怪的匣子，被虐打2、小女孩让爸爸买到了匣子，忽然通过窗口看到一个房间里缠满绷带不停嘶叫恐怖扭曲的人，应该就是被虐打的老太太。

3、小女孩用手电筒照自己的喉咙，里面伸出两根手指4、磁共振时显示小女孩的身体里藏着一个诡异的人，那个人正看着大家

在一个宁静、祥和的市郊社区里，住着布莱尼克一家。

最开始的时候，当克莱德和斯蒂芬妮发现他们最小的女儿艾姆对一个散发着古朴气质的木头盒子产生了难以言喻的迷恋的时候，他们并没有觉得有什么不对劲的地方。

这个盒子是艾姆在旧货市场里淘到的，不知道出于什么样的原因，艾姆第一眼看到它的时候，就生起了想要拥有它的迫切欲望。

然而，随着女儿的行为变得越来越古怪且无法理解，而且走到哪里都紧紧地抱着盒子，这对夫妻终于开始意识到，似乎有一股邪恶的力量进驻到了他们的家中，无比惊恐的他们马上对最大的嫌疑对象古董木头盒子展开了调查，而他们惟一了解到的，就是这个盒子的用途实际上是为了容纳犹太民间传说中的恶灵的。

也就是说，关在里面的是一个燃烧着愤怒的复仇火焰的魔鬼，拥有这个盒子的人不但会被它扰乱心智，最终自己的灵魂也会被彻底地吞噬掉。

剧情非常老套：一对刚离婚夫妇有两个可爱的女儿，女孩们定期跟父亲团聚过周末，偶然中妹妹得到一个古怪的盒子，开始举止异常，原来盒子里封着恶灵，她被附身了；父亲展开调查，发现盒子来源于犹太教的一支，就去请牧师驱魔，费尽一番力气，一家人团聚如初（不过驱魔牧师挂了）。

是不是很老套哇？

各种过时的情节都包括了：感情不合的夫妻、天真萝莉、恶灵附身、解惑的教授，连驱魔都是＂呼唤恶魔名字＂这种喜闻乐见的形式。

请问，大周末的我花75块钱看这部电影的意义何在？

thats just fxxking boring. （即便如此，我还是决定不回家睡了，囧rz）编剧及导演都十分糊弄事儿，虽然盒子里的恶魔隶属波兰的某支犹太教，可是没看出任何新意。

（以下文字充分显示出撸主对其他民族认知的局限性，请大家当做反面教材 ↓↓↓）【而且非常可笑的是，爸爸按照地址去类似小波兰的地方找牧师时，当地人的造型非常令人无语--男人大衣礼帽，女人头巾包头，恍如二战时期，这里充分显示出老美对其他民族认知的局限性：穿个旗袍就是东方、男人裹个头巾就是穆斯林、女人包住头发就是东欧。

】哦，还有：演妈妈的女人好老，得有50+了吧？

整个一瘪嘴老太太，还特喜欢穿露锁骨的衣服。

长的老不是你的错，出来晃悠吓人就不对了。

姐姐很漂亮！！

仿佛看到了teenage的linsay lohan！！！

有人吐槽“核磁共振竟然照出了鬼脸！

”其实这里的恐怖效果还不错，颇有点富江的意味。

不过，鬼头是挤在胸腔的位置，鬼手又能从妹妹的喉咙里伸出来。。

这。。

科学吗。。

囧rz！

（导演：恐怖片你跟我提科学，诚心踢馆吧？！！

阿西吧——）诶呀算了，撸主实在孤陋寡闻，就不露怯了，光速撸走 如果我是编剧：1、最后驱魔＂成功＂，因为恶魔从妹妹转移到了姐姐身上，没人发现，最后镜头是姐姐诡异的笑容（是的，依旧很老套。。

）2、母亲的男友的真正目标是这姐妹俩（喂。。

这是恐怖片不是伦理片好吗。。

）

当嗜童魔在DAD的嘴里爬出来的时候我恍然大悟，穿越中土世界来到现世的咕噜与它的魔戒在盒子里相依为命，直到萝莉打开盒子把戒指戴上攫为己有时咕噜便决定与她死磕到底。

中途在夜间垃圾场有一段萝莉和盒子的对话，据揣测——咕噜：You stole my precious from me! give it back to me!! 萝莉：No...咕噜：You stole my precious from me! give it back to me!! 萝莉：No!咕噜：You stole my precious from me! give it back to me!! 萝莉：No!!。。。

。。。

咕噜：削你丫的！！

然后发动了化蝶（DAD说过蛾子是没有颜色的蝴蝶）技能强了萝莉，目的是占有此肉体就能又和 my precious 在一起了。

最后犹太人为什么会被秒，当然是没把戒指还给它喽。。。

盒子里好冷，The ring is mine！！！

2012年，恐怖惊悚驱魔电影《死魂盒 | The Possession》其实从海报上看就有点《驱魔人》的感觉，不过想超越驱魔人真的比较难。

拍得也中规中矩，剧情也相对老套了。

一惊一乍那是必须的。。

美国国旗+黑人老师被丢出去那段是不是。。

有点别的意思呢？

还是不太喜欢这样的电影加入奇怪的东西。。

开始吐槽：1、其实小萝莉演的挺好的，电影里这个小女孩看上去非常招人讨厌啊，真想掐死她呢。。。

2、看驱魔电影学驱魔也是比较少见的。。

3、这里的恶灵也确实有点过于NB了，夸张点说，多几个这样的恶灵美国灭了都有可能。。

4、恶灵的名字叫：UP主。。。

哈哈太出戏了。

5、核磁共振可以扫到“鬼”，这是高科技啊。

6、最后小女儿，蜘蛛侠一样的出场姿势吊炸天。

7、我想说后爹真惨，你说虐不虐，虐死了。

8、最后好恶意，不过已经猜到了。

好人没好报。

---我是盒子分界线推荐指数：★★★（6/10分），中规中矩，只是觉得小演员好犀利，这个题材很难再突破也是很正常的。